We integrate our
personal experience with findings from psychology, linguistics, and education
as well as traditional knowledge and wisdom. As our experience in different
communities evolves, we are identifying both shared and unique symptoms and
causes of language loss. Working with film and video has allowed us to generate
participation and feedback and to analyze and integrate insights from many
sources.
Two key ideas guide our work.
1. Making Language and Culture Visible
When people no longer feel comfortable speaking in public, they only speak
the language in the home or among elders. This leads to family usages that
make it increasingly hard for family members and outsiders to understand
each other, which exacerbates language decline and further reduces public
speaking.
Curtailing this cycle calls for innovative approaches to making language
and culture become public and visible again. This often involves revisiting
community history and revaluing the circumstances of previous generations.
This can create a new atmosphere for the heritage language which motivates
reluctant speakers to rejoin the linguistic community, helps others overcome
negative attitudes or shame about language use in public, and strengthens
community identity.
Documentary film/video made and shown within the cultural community has
proven effective in helping people reconnect to their feelings about cultural
identity, motivating them to use their language in public again.
2. Waking Up the Missing Generation
Often language decline accelerates when the “next” generation
(now between the ages of 30 and 50) is unable to speak their parents’ language.
This often occurs because of discrimination against language use or
the belief that English speaking alone would lead to better chances
for economic success.
Often this missing generation spoke the heritage language as children
or learned enough to understand but not speak. These people often say
they have “lost their language.” But language learned in childhood
cannot be lost and in fact is “hard-wired" in the brain. This
language base can be awakened in the individual, and many people can
become language speakers again in a relatively short time.
Usually this is a group process, although in some cases it can happen
to individuals alone. “Waking Up” helps the individual reconnect
with older generations through language and memory, and it strengthens
family and community identity.
This process of “Language Reacquisition” can be a powerful,
joyful and meaningful experience that releases energy that was bottled
up in suppressing heritage identity. This rediscovered energy is then
available for new initiatives that strengthen language use and lead
to other community activity.